{"id":7975,"date":"2026-04-03T11:38:58","date_gmt":"2026-04-03T11:38:58","guid":{"rendered":"https:\/\/busondakika.com.tr\/?p=7975"},"modified":"2026-04-03T11:38:59","modified_gmt":"2026-04-03T11:38:59","slug":"endonezyada-bilim-ve-bilgelik-bulusmasi","status":"publish","type":"post","link":"https:\/\/busondakika.com.tr\/?p=7975","title":{"rendered":"Endonezya\u2019da Bilim ve Bilgelik Bulu\u015fmas\u0131"},"content":{"rendered":"<p> \u00dcsk\u00fcdar \u00dcniversitesi Kurucu Rekt\u00f6r\u00fc Prof. Dr. Nevzat Tarhan ve beraberindeki heyet, 4 g\u00fcnl\u00fck Endonezya program\u0131 kapsam\u0131nda Cakarta\u2019da. Program\u0131n ilkin g\u00fcn\u00fc, ba\u015fkent Cakarta\u2019n\u0131n en k\u00f6kl\u00fc kurumlar\u0131ndan Paramadina \u00dcniversitesi\u2019nde ger\u00e7ekle\u015ftirilen yo\u011fun diplomasi ve bilim trafi\u011fiyle ba\u015flad\u0131. \u0130ki \u00fcniversite aras\u0131nda stratejik i\u015f birli\u011fi protokol\u00fc imzaland\u0131. Prof. Dr. Tarhan\u2019\u0131n onur konu\u011fu olarak kat\u0131ld\u0131\u011f\u0131 \u201cMesnevi Terapi\u201d panelinde Tarhan, narsisizmden yapay zek\u00e2ya, Mevl\u00e2na\u2019dan dijitalle\u015fmeye kadar modern d\u00fcnyan\u0131n krizlerine &#8220;Anadolu \u0130rfan\u0131&#8221; ekseninde dikkat \u00e7ekici re\u00e7ete sundu. Endonezyal\u0131lar\u0131n yo\u011fun ilgisi g\u00f6sterdi\u011fi Tarhan, kitaplar\u0131n\u0131 da okurlar\u0131 i\u00e7in imzalad\u0131. \u00a0<\/p>\n<p><strong>Cakarta B\u00fcy\u00fckel\u00e7ili\u011fi\u2019ne Resmi Ziyaret<\/strong><\/p>\n<p>Cakarta\u2019daki yo\u011fun program kapsam\u0131nda Prof. Dr. Nevzat Tarhan ve beraberindeki heyet, ilk olarak T\u00fcrkiye Cumhuriyeti Jakarta B\u00fcy\u00fckel\u00e7isi Prof. Dr. Talip K\u00fc\u00e7\u00fckcan\u2019\u0131 makam\u0131nda ziyaret etti.<\/p>\n<p>Prof. Dr. K\u00fc\u00e7\u00fckcan, ziyaretten duydu\u011fu memnuniyeti dile getirirken, iki \u00fclke aras\u0131ndaki e\u011fitim ve k\u00fclt\u00fcr k\u00f6pr\u00fclerinin g\u00fc\u00e7lendirilmesi \u00fczerine isti\u015farelerde bulunuldu.<\/p>\n<p>Olduk\u00e7a samimi bir atmosferde ger\u00e7ekle\u015fen g\u00f6r\u00fc\u015fmede B\u00fcy\u00fckel\u00e7i K\u00fc\u00e7\u00fckcan\u2019a \u00fcniversitenin uluslararas\u0131 vizyonu ve Endonezya\u2019daki akademik projeleri hakk\u0131nda bilgi veren Tarhan, T\u00fcrkiye\u2019nin ilmi birikimini k\u00fcresel \u00f6l\u00e7ekte temsil etmenin \u00f6nemine de\u011findi. G\u00f6r\u00fc\u015fme, kar\u015f\u0131l\u0131kl\u0131 hediye takdimi ve hat\u0131ra foto\u011fraf\u0131 \u00e7ekimiyle sona erdi.<\/p>\n<p><strong>\u0130ki \u00fcniversite aras\u0131nda iyi niyet protokol\u00fc imzaland\u0131<\/strong><\/p>\n<p>4 g\u00fcnl\u00fck Endonezya program\u0131n\u0131n ilk g\u00fcn\u00fcnde ikinci durak ba\u015fkent Cakarta\u2019n\u0131n en k\u00f6kl\u00fc kurumlar\u0131ndan, \u0130slami Bilimler alan\u0131nda k\u00fcresel \u00f6l\u00e7ekte \u00f6nemli \u00e7al\u0131\u015fmalara imza atan Paramadina \u00dcniversitesi oldu. \u0130lk olarak iki \u00fcniversite aras\u0131nda iyi niyet protokol\u00fc imzaland\u0131.<\/p>\n<p>Program\u0131n a\u00e7\u0131l\u0131\u015f\u0131nda, organizasyonun partnerlerinden Edutolia Education CEO\u2019su ve Kurucusu \u0130brahim Albayrak bir selamlama konu\u015fmas\u0131 ger\u00e7ekle\u015ftirerek, T\u00fcrkiye ve Endonezya aras\u0131ndaki e\u011fitim k\u00f6pr\u00fclerinin \u00f6nemine de\u011findi.<\/p>\n<p><strong>Akademik \u0130\u015f Birli\u011finde Stratejik Ad\u0131m: MOU \u0130mzaland\u0131<\/strong><\/p>\n<p>Program\u0131n en \u00f6nemli kurumsal \u00e7\u0131kt\u0131lar\u0131ndan biri olarak, \u00dcsk\u00fcdar \u00dcniversitesi ile Paramadina \u00dcniversitesi aras\u0131nda bir iyi niyet protokol\u00fc (MOU) imzaland\u0131. \u00dcsk\u00fcdar \u00dcniversitesi Kurucu Rekt\u00f6r\u00fc Prof. Dr. Nevzat Tarhan ve Paramadina \u00dcniversitesi Rekt\u00f6r Yard\u0131mc\u0131s\u0131 Prof. Dr. Lin Mayasari taraf\u0131ndan imzalanan i\u015f birli\u011fi ile iki kurum aras\u0131nda \u00f6\u011frenci ve akademisyen de\u011fi\u015fimi, ortak ara\u015ft\u0131rma projeleri ve bilimsel yay\u0131n \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00f6n\u00fcn\u00fc a\u00e7\u0131l\u0131yor. \u00d6zellikle tasavvuf ara\u015ft\u0131rmalar\u0131 ve psikoloji alanlar\u0131nda k\u00fcresel bir bilgi k\u00f6pr\u00fcs\u00fc kurmay\u0131 hedefleyen bu protokol, T\u00fcrkiye ve Endonezya aras\u0131ndaki e\u011fitim diplomasisine de stratejik bir katk\u0131 sa\u011fl\u0131yor.<\/p>\n<p><strong>Prof. Dr. Mayasari: \u201c\u00dcsk\u00fcdar \u00dcniversitesi ile i\u015f birli\u011fi b\u00fcy\u00fck onur\u201d<\/strong><\/p>\n<p>K\u00fcresel \u00f6l\u00e7ekte \u00f6nemli \u00e7al\u0131\u015fmalara imza atan \u00f6nemli isimlerin \u00fcniversitelerinden \u00e7\u0131kt\u0131\u011f\u0131na dikkat \u00e7eken Prof. Dr. Mayasari, \u00dcsk\u00fcdar \u00dcniversitesi ile i\u015f birli\u011fi yapman\u0131n b\u00fcy\u00fck onur ve akademik i\u015f birli\u011finde f\u0131rsat do\u011furdu\u011funu s\u00f6yledi. G\u00fcney Do\u011fu Asya \u00fclkeleriyle bir\u00e7ok i\u015f birli\u011fi y\u00fcr\u00fctt\u00fcklerini belirten Mayasari, T\u00fcrkiye ile bu giri\u015fimin \u00fcniversite olarak i\u015f birli\u011fi a\u011flar\u0131n\u0131 ciddi anlamda geli\u015ftirece\u011fini s\u00f6zlerine ekledi.<\/p>\n<p>Ayn\u0131 medeniyet co\u011frafyas\u0131nda bulunman\u0131n kendisi i\u00e7in b\u00fcy\u00fck \u015feref oldu\u011funu s\u00f6yleyerek s\u00f6zlerine ba\u015flayan Prof. Dr. Tarhan, iki kurum aras\u0131nda y\u00fcr\u00fct\u00fclecek akademik i\u015f birlikleri, \u00f6\u011frenci de\u011fi\u015fim programlar\u0131 ve \u00f6zellikle Tasavvuf Ara\u015ft\u0131rmalar\u0131 alan\u0131ndaki ortak projelerle Endonezya ve T\u00fcrkiye i\u00e7in \u00f6nemli ad\u0131mlar at\u0131laca\u011f\u0131n\u0131 ifade etti.<\/p>\n<p>\u0130\u015f birli\u011fi protokol imza t\u00f6reninin ard\u0131ndan Prof. Dr. Nevzat Tarhan\u2019\u0131n onur konu\u011fu olarak kat\u0131ld\u0131\u011f\u0131 \u201cMesnevi Terapi\u201d paneli ve imza program\u0131 ger\u00e7ekle\u015ftirildi.<\/p>\n<p><strong>\u0130ki \u00fclkenin milli mar\u015flar\u0131 okunda, sema g\u00f6steresi yap\u0131ld\u0131<\/strong><\/p>\n<p>\u0130ki \u00fclkenin milli mar\u015flar\u0131n\u0131n okunmas\u0131yla ba\u015flayan programda, sema g\u00f6sterisi de yer ald\u0131.<\/p>\n<p><strong>B\u00fcy\u00fckel\u00e7i Prof. Dr. Talip K\u00fc\u00e7\u00fckcan da kat\u0131ld\u0131<\/strong><\/p>\n<p>A\u00e7\u0131l\u0131\u015f konu\u015fmalar\u0131 kapsam\u0131nda T\u00fcrkiye Cumhuriyeti Jakarta B\u00fcy\u00fckel\u00e7isi Prof. Dr. Talip K\u00fc\u00e7\u00fckcan, organizasyonun partnerlerinden Edutolia Education CEO\u2019su ve Kurucusu \u0130brahim Albayrak ve \u00dcsk\u00fcdar \u00dcniversitesi Uluslararas\u0131 \u0130li\u015fkiler Daire Ba\u015fkan\u0131 Peyman Jaferi de s\u00f6z ald\u0131.<\/p>\n<p>Paramadina \u00dcniversitesi Rekt\u00f6r\u00fc Prof. Didik J. Rachbini\u2019nin de selamlama konu\u015fmas\u0131 yapt\u0131\u011f\u0131 programa panelist olarak, \u0130slam felsefesi ve tasavvuf alan\u0131ndaki derin \u00e7al\u0131\u015fmalar\u0131yla tan\u0131nan Prof. Kartanegara ile Tasavvuf ve etik \u00fczerine \u00e7al\u0131\u015fmalar\u0131n\u0131 y\u00fcr\u00fcten Yazar Dr. Haidar Bagir de kat\u0131ld\u0131.<\/p>\n<p><strong>&#8220;Modern \u0130nsan Kanser H\u00fccresi Gibi T\u00fcketiyor&#8221;<\/strong><\/p>\n<p>Panelde kat\u0131l\u0131mc\u0131lara hitap eden Prof. Dr. Nevzat Tarhan, modern d\u00fcnyan\u0131n en b\u00fcy\u00fck tehdidi olarak g\u00f6rd\u00fc\u011f\u00fc narsisizm \u00fczerine sars\u0131c\u0131 bir benzetme yapt\u0131. Kapitalist sistemin sundu\u011fu &#8220;Haz odakl\u0131&#8221; ya\u015fam\u0131n insan\u0131 bencille\u015ftirdi\u011fini ifade eden Tarhan, &#8220;Narsisizm, v\u00fccuttaki en \u00f6zg\u00fcr ama en tehlikeli h\u00fccre olan kanser h\u00fccresine benzer. Kanser h\u00fccresi s\u0131n\u0131r tan\u0131maz, yan\u0131ndakini yutarak b\u00fcy\u00fcr ama sonunda hem b\u00fcnyeyi hem kendini \u00f6ld\u00fcr\u00fcr&#8221; dedi.<\/p>\n<p><strong>BM\u2019nin \u00dc\u00e7 B\u00fcy\u00fck Tehlikesi ve &#8220;Bilgelik Kayb\u0131&#8221;<\/strong><\/p>\n<p>Birle\u015fmi\u015f Milletler\u2019in gelece\u011fe dair tan\u0131mlad\u0131\u011f\u0131 \u00fc\u00e7 ana tehlikeye (gelir e\u015fitsizli\u011fi, iklim de\u011fi\u015fikli\u011fi ve yaln\u0131zl\u0131k) dikkat \u00e7eken Prof. Dr. Tarhan, t\u00fcm bu sorunlar\u0131n temelinde\u00a0<strong>&#8220;bilgelik kayb\u0131&#8221;<\/strong>\u00a0yatt\u0131\u011f\u0131n\u0131 s\u00f6yledi. Bu bo\u015flu\u011fu doldurmak i\u00e7in Bat\u0131 d\u00fcnyas\u0131n\u0131n &#8220;Pozitif Psikoloji&#8221;yi ke\u015ffetti\u011fini belirten Tarhan, bu disiplinin asl\u0131nda Mevl\u00e2na\u2019n\u0131n as\u0131rlar \u00f6nce sistemle\u015ftirdi\u011fi merhamet, \u015fefkat ve minnettarl\u0131k gibi kavramlar\u0131n modern metodolojiyle sunulmu\u015f hali oldu\u011funu kaydetti.<\/p>\n<p><strong>&#8220;Pozitif Psikoloji, Mevl\u00e2na\u2019n\u0131n Metodolojisidir&#8221;<\/strong><\/p>\n<p>\u00dcsk\u00fcdar \u00dcniversitesi olarak Pozitif Psikoloji\u2019yi 2013 y\u0131l\u0131nda ders olarak m\u00fcfredata koyduklar\u0131n\u0131 hat\u0131rlatan Tarhan, Harvard (2015), Yale (2018) ve Bristol gibi d\u00fcnya devlerinin bu dersi &#8220;intihar ve depresyon salg\u0131n\u0131na \u00e7\u00f6z\u00fcm&#8221; olarak kabul etti\u011fini belirtti. Tarhan, &#8220;Mevl\u00e2na\u2019y\u0131 bilim d\u00fcnyas\u0131na sunmazsak vebal olur diye d\u00fc\u015f\u00fcnd\u00fcm. O, narratif terapi ve bibliyoterapi y\u00f6ntemlerini 700 sene \u00f6nce hik\u00e2yelerle kullanm\u0131\u015ft\u0131, Pozitif Psikoloji Mevlana\u2019n\u0131n metodolojisidir&#8221; dedi.<\/p>\n<p>Bat\u0131 d\u00fcnyas\u0131n\u0131n son y\u0131llarda ke\u015ffetti\u011fi &#8220;Pozitif Psikoloji&#8221;nin k\u00f6klerinin 700 y\u0131l \u00f6nce Mevl\u00e2na taraf\u0131ndan at\u0131ld\u0131\u011f\u0131n\u0131 belirten Tarhan, BM\u2019nin tan\u0131mlad\u0131\u011f\u0131 yaln\u0131zl\u0131k ve gelir e\u015fitsizli\u011fi gibi krizlerin temel sebebinin bilgelik kayb\u0131 oldu\u011funu s\u00f6zlerine ekledi.<\/p>\n<p><strong>Mevl\u00e2na Bug\u00fcn Ya\u015fasayd\u0131 Dijital Bir Dervi\u015f mi Olurdu?<\/strong><\/p>\n<p>Mevl\u00e2na\u2019y\u0131 kendi zaman\u0131na hapsetmek yerine bug\u00fcne getirmek gerekti\u011fini s\u00f6yleyen Tarhan, &#8220;Mevl\u00e2na bug\u00fcn ya\u015fasayd\u0131 yapay zek\u00e2y\u0131 ve sosyal medyay\u0131 kullan\u0131rd\u0131. Ancak viral olmaktan \u00e7ok derinli\u011fi, alk\u0131\u015ftan \u00e7ok anlam aray\u0131\u015f\u0131n\u0131 tercih ederdi. Allah ile &#8216;online&#8217; olmay\u0131 sa\u011flard\u0131&#8221; dedi.<\/p>\n<p>Tarhan, ayr\u0131ca, Kur\u2019an-\u0131 Kerim\u2019deki Tevhid delillerini ak\u0131l ve vahiy senteziyle a\u00e7\u0131klayan Bedi\u00fczzaman Said Nursi\u2019nin eserlerinin, Mevl\u00e2na\u2019n\u0131n \u00f6\u011fretilerini bu \u00e7a\u011f\u0131n diliyle sundu\u011funa dikkat \u00e7ekti.<\/p>\n<p><strong>Yapay Zek\u00e2: Tevhid\u2019in Matematiksel \u0130spat\u0131<\/strong><\/p>\n<p>Kat\u0131l\u0131mc\u0131lar\u0131n sorular\u0131n\u0131 da cevaplayan Tarhan, teknolojinin zirve noktas\u0131 olan yapay zek\u00e2ya da de\u011findi. Tarhan, 2024 Nobel Fizik \u00d6d\u00fcl\u00fc alan \u00e7al\u0131\u015fmalar\u0131n (Fuzzy Logic) asl\u0131nda k\u00e2inattaki &#8220;Ak\u0131ll\u0131 Tasar\u0131m&#8221;\u0131 destekledi\u011fini vurgulad\u0131 ve matematik ile felsefenin nikah\u0131ndan do\u011fan yapay zek\u00e2n\u0131n, Kur\u2019an-\u0131 Kerim\u2019de belirtilen &#8220;Levh-i Mahfuz&#8221; (evrensel veri taban\u0131) kavram\u0131na bilimsel bir delil te\u015fkil etti\u011fini s\u00f6zlerine ekledi.<\/p>\n<p>Teknolojinin ula\u015ft\u0131\u011f\u0131 son nokta olan yapay zek\u00e2n\u0131n, asl\u0131nda ilahi bir tasar\u0131m\u0131n ve Tevhid\u2019in en b\u00fcy\u00fck delili oldu\u011funu kaydeden Tarhan, &#8220;Fuzzy Logic&#8221; (Bulan\u0131k Mant\u0131k) ve matematik modelleri \u00fczerinden dikkat \u00e7ekici bir analiz yapt\u0131. Tarhan;<\/p>\n<p>\u201cMatematik + Mant\u0131k: Bilgisayarlar\u0131 do\u011furdu.<\/p>\n<p>Matematik + Felsefe: Yapay zek\u00e2y\u0131 do\u011furdu.<\/p>\n<p>Ak\u0131ll\u0131 Tasar\u0131m: K\u00e2inat\u0131n tesad\u00fcfi olmad\u0131\u011f\u0131n\u0131, \u2018S\u00fcper-determinizm\u2019 ve \u2018Levh-i Mahfuz\u2019 kavramlar\u0131yla \u00f6rt\u00fc\u015fen evrensel bir veri taban\u0131na dayand\u0131\u011f\u0131n\u0131 kan\u0131tl\u0131yor\u201d dedi.<\/p>\n<p><strong>Bilimsel \u0130spat: Sufi Meditasyonu Beyni Nas\u0131l Etkiliyor?<\/strong><\/p>\n<p>Konu\u015fmas\u0131nda \u00dcsk\u00fcdar \u00dcniversitesi\u2019nin 2014 y\u0131l\u0131nda yapt\u0131\u011f\u0131 MR g\u00f6r\u00fcnt\u00fcleme \u00e7al\u0131\u015fmalar\u0131na da de\u011finen Tarhan, &#8220;Sufi Meditasyonu&#8221;nun beynin duygu reg\u00fclasyon merkezi olan anterior singulat korteksi canland\u0131rd\u0131\u011f\u0131n\u0131 bilimsel olarak kan\u0131tlad\u0131klar\u0131n\u0131 a\u00e7\u0131klad\u0131 ve Allah\u2019a inanman\u0131n ve O\u2019nunla b\u00fct\u00fcnle\u015fme hissinin beyinde mutluluk hormonlar\u0131 (dopamin, serotonin, oksitosin) salg\u0131latt\u0131\u011f\u0131n\u0131 ve depresyona kar\u015f\u0131 koruyucu kalkan olu\u015fturdu\u011funu ifade etti.<\/p>\n<p><strong>Tarhan Endonezyal\u0131lara kitaplar\u0131n\u0131 imzalad\u0131<\/strong><\/p>\n<p>Panelin ard\u0131ndan ger\u00e7ekle\u015ftirilen imza etkinli\u011finde Prof. Dr. Nevzat Tarhan, Endonezyal\u0131 okurlar\u0131n\u0131n yo\u011fun ilgisiyle kar\u015f\u0131la\u015ft\u0131.<\/p>\n<p>Tarhan\u2019\u0131n b\u00f6lge diline (Bahasa Indonesia) \u00e7evrilen eserlerini imzalatmak i\u00e7in uzun kuyruklar olu\u015fturan kat\u0131l\u0131mc\u0131lar, Tarhan ile hat\u0131ra foto\u011fraf\u0131 \u00e7ektirmek i\u00e7in adeta birbirleriyle yar\u0131\u015ft\u0131.<\/p>\n<p>Kendi dillerinde yay\u0131mlanan kitaplar\u0131 b\u00fcy\u00fck bir heyecanla inceleyen Endonezyal\u0131lar, T\u00fcrk irfan\u0131 ile modern psikolojiyi bulu\u015fturan Tarhan\u2019\u0131n kitaplar\u0131na yo\u011fun ilgi g\u00f6sterdi.<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>Kaynak: (BYZHA) Beyaz Haber Ajans\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00dcsk\u00fcdar \u00dcniversitesi Kurucu Rekt\u00f6r\u00fc Prof.<\/p>\n","protected":false},"author":1,"featured_media":7976,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-7975","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-saglik"],"_links":{"self":[{"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/7975","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7975"}],"version-history":[{"count":1,"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/7975\/revisions"}],"predecessor-version":[{"id":7977,"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/7975\/revisions\/7977"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=\/wp\/v2\/media\/7976"}],"wp:attachment":[{"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7975"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7975"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7975"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}