ICF T\u00fcrkiye Y\u00f6netim Kurulu Ba\u015fkan\u0131 \u00c7i\u011fdem Karadeniz\u2019in moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc \u00fcstlendi\u011fi s\u00f6yle\u015fide, ili\u015fkilerde ileti\u015fimin \u00f6nemine de\u011finen G\u00fclcan \u00d6zer, ili\u015fki konu\u015fmalar\u0131n\u0131n \u00e7o\u011fu zaman zorlay\u0131c\u0131 oldu\u011funu ancak sa\u011fl\u0131kl\u0131 bir ba\u011f kurman\u0131n ba\u015fka bir yolu bulunmad\u0131\u011f\u0131n\u0131 belirtti. \u0130nsanlar\u0131n birbirini do\u011fru anlamas\u0131n\u0131n, yanl\u0131\u015f anlamaktan daha zor oldu\u011funa dikkat \u00e7eken \u00d6zer, her bireyin kendine \u00f6zg\u00fc bir i\u00e7 d\u00fcnyaya sahip oldu\u011funu ifade etti.<\/p>\n
Romantik ili\u015fkilerin di\u011fer ili\u015fkilere k\u0131yasla daha k\u0131r\u0131lgan bir yap\u0131ya sahip oldu\u011funu dile getiren \u00d6zer, bu nedenle bu alanlarda daha \u00f6zenli ve bilin\u00e7li bir ileti\u015fim kurulmas\u0131 gerekti\u011fini s\u00f6yledi.<\/p>\n
Olumsuzluklar neden daha g\u00fc\u00e7l\u00fc?<\/strong><\/p>\n S\u00f6yle\u015fide dikkat \u00e7eken ba\u015fl\u0131klardan biri de ili\u015fkilerde olumsuz deneyimlerin etkisiydi. \u00d6zer, bir olumsuz deneyimin etkisini dengelemek i\u00e7in be\u015f olumlu deneyime ihtiya\u00e7 duyuldu\u011funu belirterek, insan do\u011fas\u0131n\u0131n negatif olana daha duyarl\u0131 oldu\u011funa i\u015faret etti.<\/p>\n \u0130yi anlar\u0131n ve olumlu payla\u015f\u0131mlar\u0131n ifade edilmesinin \u00e7o\u011fu zaman ihmal edildi\u011fini vurgulayan \u00d6zer, ili\u015fkilerde sadece sorunlar\u0131n de\u011fil, iyi anlar\u0131n da konu\u015fulmas\u0131n\u0131n \u00f6nemine dikkat \u00e7ekti.<\/p>\n \u201c\u0130li\u015fkiler bir s\u00fcre\u00e7tir ve d\u00f6n\u00fc\u015f\u00fcm ka\u00e7\u0131n\u0131lmazd\u0131r\u201d<\/strong><\/p>\n Bireylerin zaman i\u00e7inde de\u011fi\u015fti\u011fini ve bunun sa\u011fl\u0131kl\u0131 bir geli\u015fim g\u00f6stergesi oldu\u011funu belirten \u00d6zer, ki\u015fisel d\u00f6n\u00fc\u015f\u00fcm ile ili\u015fki dinamiklerinin her zaman paralel ilerlemedi\u011fini ifade etti.<\/p>\n \u0130li\u015fkilerde taraflar\u0131n farkl\u0131 h\u0131zlarda de\u011fi\u015febilece\u011fini ve bunun zaman zaman uyumsuzluklara yol a\u00e7abilece\u011fini belirten \u00d6zer, esnemeyen yap\u0131lar\u0131n k\u0131r\u0131lgan hale geldi\u011fini s\u00f6yledi.<\/p>\n \u201cHer ili\u015fkinin bir \u00f6mr\u00fc olabilir\u201d<\/strong><\/p>\n Toplumda ili\u015fkilerin \u201c\u00f6m\u00fcr boyu s\u00fcrmesi\u201d \u00fczerinden de\u011ferlendirildi\u011fini ancak bunun her zaman ger\u00e7ek\u00e7i olmad\u0131\u011f\u0131n\u0131 ifade eden \u00d6zer, ili\u015fkilerin de bir ya\u015fam d\u00f6ng\u00fcs\u00fc olabilece\u011fini dile getirdi.<\/p>\n \u0130li\u015fkilerin sa\u011fl\u0131kl\u0131 bir \u015fekilde sonland\u0131r\u0131lmas\u0131n\u0131n da en az s\u00fcrd\u00fcr\u00fclmesi kadar \u00f6nemli oldu\u011funu belirten \u00d6zer, ayr\u0131l\u0131k s\u00fcre\u00e7lerinde nezaket ve \u201chelalle\u015fme\u201d k\u00fclt\u00fcr\u00fcn\u00fcn \u00f6nemine dikkat \u00e7ekti.<\/p>\n Evlilik bir \u201cm\u00fcessese\u201d ve d\u00f6n\u00fc\u015f\u00fcyor<\/strong><\/p>\n Evlili\u011fi toplumsal bir kurum olarak tan\u0131mlayan \u00d6zer, de\u011fi\u015fen sosyolojik dinamiklerle birlikte evlilik yap\u0131s\u0131n\u0131n da d\u00f6n\u00fc\u015f\u00fcm ge\u00e7irdi\u011fini ifade etti. \u00d6zellikle kad\u0131nlar\u0131n ekonomik ve sosyal hayatta daha aktif rol almas\u0131n\u0131n, ili\u015fkilerin yap\u0131s\u0131n\u0131 ve s\u00fcrd\u00fcr\u00fclebilirli\u011fini do\u011frudan etkiledi\u011fini vurgulad\u0131.<\/p>\n \u201cHayat\u0131n anlam\u0131 ki\u015fiseldir ve de\u011fi\u015fir\u201d<\/strong><\/p>\n S\u00f6yle\u015finin son b\u00f6l\u00fcm\u00fcnde ya\u015fam amac\u0131 kavram\u0131na de\u011finen \u00d6zer, varolu\u015f\u00e7u yakla\u015f\u0131m \u00e7er\u00e7evesinde hayat\u0131n anlam\u0131n\u0131n bireysel ve de\u011fi\u015fken oldu\u011funa dikkat \u00e7ekti.<\/p>\n \u0130nsanlar\u0131n ya\u015famlar\u0131 boyunca farkl\u0131 d\u00f6nemlerde farkl\u0131 anlamlar bulabilece\u011fini belirten \u00d6zer, \u201chayat\u0131n anlam\u0131\u201d kavram\u0131n\u0131n tek ve sabit bir hedef yerine, ki\u015fisel deneyimlerle \u015fekillenen dinamik bir s\u00fcre\u00e7 oldu\u011funu ifade etti.<\/p>\n Ko\u00e7luk d\u00fcnyas\u0131 i\u00e7in ilham verici bir bulu\u015fma<\/strong><\/p>\n Ko\u00e7luk metodolojisiyle g\u00fc\u00e7l\u00fc paralellikler ta\u015f\u0131yan s\u00f6yle\u015fi, kat\u0131l\u0131mc\u0131lara hem profesyonel hem de ki\u015fisel geli\u015fim a\u00e7\u0131s\u0131ndan \u00f6nemli kazan\u0131mlar sundu. \u0130li\u015fki sistemlerine dair derinlikli bak\u0131\u015f a\u00e7\u0131s\u0131, ko\u00e7lar\u0131n dan\u0131\u015fanlar\u0131yla kurduklar\u0131 ba\u011flara da yeni bir perspektif kazand\u0131rd\u0131.<\/p>\n Etkinlik sonunda kat\u0131l\u0131mc\u0131lar, G\u00fclcan \u00d6zer\u2019in kitaplar\u0131n\u0131 imzalatma f\u0131rsat\u0131 da buldu.<\/p>\n ICF T\u00fcrkiye, farkl\u0131 disiplinlerden uzmanlar\u0131 ko\u00e7luk d\u00fcnyas\u0131yla bulu\u015fturmaya devam ederek, mesleki geli\u015fimi destekleyen etkinliklerine \u00f6n\u00fcm\u00fczdeki d\u00f6nemde de devam edecek.<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Kaynak: (BYZHA) Beyaz Haber Ajans\u0131<\/p>\n","protected":false},"excerpt":{"rendered":" ICF T\u00fcrkiye Y\u00f6netim Kurulu Ba\u015fkan\u0131 \u00c7i\u011fdem Karadeniz\u2019in moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc \u00fcstlendi\u011fi s\u00f6yle\u015fide, ili\u015fkilerde ileti\u015fimin \u00f6nemine de\u011finen G\u00fclcan \u00d6zer, ili\u015fki konu\u015fmalar\u0131n\u0131n \u00e7o\u011fu zaman zorlay\u0131c\u0131 oldu\u011funu ancak sa\u011fl\u0131kl\u0131 bir ba\u011f kurman\u0131n ba\u015fka bir yolu bulunmad\u0131\u011f\u0131n\u0131 belirtti.<\/p>\n","protected":false},"author":1,"featured_media":9779,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-9778","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-saglik"],"_links":{"self":[{"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9778","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9778"}],"version-history":[{"count":1,"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9778\/revisions"}],"predecessor-version":[{"id":9780,"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9778\/revisions\/9780"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=\/wp\/v2\/media\/9779"}],"wp:attachment":[{"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9778"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9778"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/busondakika.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}